Israel Trip :: St. Basil the Great on the Holy Spirit

Israel Trip - St. Basil the Great on the Holy Spirit

St. Basil the Great on the Holy Spirit
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Manufacturer: St. Vladimir's Seminary Press
Average Customer Rating: Average rating of 4.5/5Average rating of 4.5/5Average rating of 4.5/5Average rating of 4.5/5Average rating of 4.5/5

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Binding: Paperback
Dewey Decimal Number: 231.3
EAN: 9780913836743
ISBN: 0913836745
Label: St. Vladimir's Seminary Press
Manufacturer: St. Vladimir's Seminary Press
Number Of Items: 1
Number Of Pages: 118
Publication Date: 1980-11
Publisher: St. Vladimir's Seminary Press
Studio: St. Vladimir's Seminary Press

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Editorial Reviews:

St Basil the Great wrote his treatise On the Holy Spirit during the closing phase of the Trinitarian controversies of the fourth century. The Arians had previously denied the full divinity of the Son and the debate then turned to the Holy Spirit. In this work, without explicitly calling the Spirit "God," St Basil demonstrates that He, like the Son, is of one and the same nature with the Father, and that equal honor and worship therefore are due Him.

This classic exposition of Trinitarian doctrine eloquently sets forth the distinction yet perpetual communion and conjunction of the divine Persons. At the same time it deals with the nature of theological language and with the theological significance of the Church's tradition of worship and proclamation. Its message, through specifically addressed to the fourth century, speaks to all ages.

On the Holy Spirit is part of the POPULAR PATRISTIC SERIES.


Spotlight customer reviews:

Customer Rating: Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5
Summary: Healthy & Historical
Comment: Reading Basil on the Holy Spirit, and the controversy in the 4th/5th Century helps to put things in perspective. Basil addresses the Holy Spirit more from a pragmatic angle - how the Church has practically approached the person of the Holy Spirit in liturgy (lex orandi, lex credendi est). What is helpul is that this early Church pastor shows loads of wisdom in addressing those who disagree. Reading his sound and solid thinking is a breath of fresh air in this age of hyper-experientialism. The 30th chapter will open the reader's eyes to a very modern picture of the divided, beaten-up Church. A delightful, serious read.

Customer Rating: Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5Average rating of 5/5
Summary: A must read
Comment: All too often we in the West tend to forget how influential Christianity has been on shaping and forming our culture. In St. Basil's work on the Holy Spirit we see how exacting the early Christian faith was in articulating its beliefs. St. Basil the great is known in Orthodoxy and one of the fathers of the Christian Church to bear the title, "Great." When you read this seminal work you can feel the passion and intensity that St. Basil has when dealing with the distortions to the faith. Yet, there is always a sense of hope, humility, and compassion for those who were outside of the Orthodox Church. Read this work and see how important a few little words are to the Christian Faith.

Customer Rating: Average rating of 4/5Average rating of 4/5Average rating of 4/5Average rating of 4/5Average rating of 4/5
Summary: A provocative example of early christian refutation
Comment: Among the names attached to patristic literature, Basil is among the most celebrated in early church conflict. Some scholars have suggested that he was the most capable writer in Christian antiquity. He was one of ten children, raised as a product of atavistic Christianity, and educated in the classics at Athens. As founder of Western Monasticism, this Cappadocian Father spent most of his theological career promoting the ecumenity of the Church in light of the proliferation of theological dissension. This present exposition is a defense of orthodox Trintarianism, conducted in a confutation of Arianism, a multi-faceted heresy that enjoyed a popular dissemination within the church in the East during the 4th CE. However unintentional, Basil's denunciation of Arianism and its various proponnets, as scurrilous detractors, is evidenced in his own work which manifests the same vitrolic intensity in objection to their position. The antagonistic discourse was a putative activity among disputing schools of theology and this element is predominant throughout this exposition. Although a modern scholar will find Basil's methods of refutation unimpressive and possibly infantile, it is important to avoid the interposing of contemporary value on a work that appeals to theological identity exclusive to its age and prespicuous to its opposition. What remains fascinating for the contemporary linguist is the development of argument centralized on a few pivotal words which Basil believes have suffered superfluous exaggeration in the propagation of Arian opinions. However, pretentious his motivations are, Basil admits that his ultimate objective is to reunite the vacillating church in the midst of insurmountable oppression from the heterodoxy. For the theological enthusiast, this short but impressive work defines a crucial juncture in the formation of church thought. Ironically, the literary critic will find redemption in the exhaustive linguistic argument and the unilateral dedication to the niceties of grammar. As I previously stated, the only discouraging aspect of this purveyor of moral perscription is the interspersed derision introducing virtually every theological refutation. Endeavoring to maintain the unanimity of the Church, Basil's fasetious derision is at times inappropriate and such audacity can denigrate his position as well as his character. After all, ad hominum arguments are delicate when you are purporting your spiritual superiority in matters of divine importance!


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